I was tired of hearing about fire hoses and bombings and
attack dogs even before we got to Birmingham the other day. I was tired of standing at historic sites
where children or mothers and fathers had been killed. I was tired of crying, tired of historical
plaques marking the deaths of black people who spoke up too strongly, or said
the wrong thing, or became too successful, or tried to vote or use a restroom
or a drinking fountain. Most of all, I
was tired of the people I met who said the reports of the abuse were
exaggerated, or the woman staying at our Bed and Breakfast in Birmingham who
told me it was “about states’ rights.”
Right to do what? I wanted to ask
her, but I was too burnt out. The guy
from San Diego who had moved down here, telling us that living in the south was
the “best kept secret” and he loved going to the Civil War re-enactments, or –
ha ha – the “War of Northern Aggression,” isn’t that quaint? Aren’t they charming with their sweet tea? I felt like I was being served a piece of rotten
meat smothered in syrup. “My family
never owned slaves,” this woman told me.
“I never saw anything wrong growing up.”
I asked her if she had grown up with segregation. She said yes, now that I mentioned it, they
did have a gas station with white and colored restrooms and drinking fountains,
but “nothing really ever happened that was a problem.” I couldn’t resist saying, “But if you had
white and colored drinking fountains, surely that was a problem, wasn’t
it?” She looked at me blankly. When she said she hadn’t noticed anything
wrong, she meant that she, personally, had not been frightened or experienced (or even witnessed) any violence
herself. I was going to point out that
was because she was white, but never mind. She was already so defensive I knew
it wouldn’t do any good. I just wished her a good day and went off to see the 16th Street Baptist Church,
where four little girls were blown up. (As you might expect if you have been learning about the Civil Rights Movement from my blog, the killer was acquitted at his original trial, and not convicted until 2002, after it came out that a bunch of evidence had been suppressed.)
Click here to read some great historical articles about the bombing.
The Church is now across the street from the Birmingham
Civil Rights Institute, but we arrived early in the morning, before either
place opened, and spent some time walking up 6th Avenue by Kelly
Ingram Park. This is where the marches
took place, where "Bull" Connor ordered the dogs and fire hoses so famously shown
in the photos and video footage that changed the nation’s opinions. The great hero of Birmingham’s Civil Rights
Movement is Rev. Fred Shuttlesworth, who invited Dr. King to Birmingham, who
marched across the bridge from Selma to Montgomery, who was beaten up while
trying to enroll his children in an all-white school, whose house was bombed,
and who never gave up. “No man can make
us hate, and no man can make us afraid,” was my favorite Shuttlesworth saying. The Birmingham airport is now named after
him, and when Clinton was president, this incredible photo was taken at the
Edmund Pettus Bridge, where people re-unite and re-enact the crossing every
year. Now THAT’S a historical
re-enactment I’d like to attend!
Senator Obama and President Clinton with Reverend Fred |
The displays at the institute were really great, and talking
to some of the people who worked there was even more fun. The older security guard (hard to understand,
but I’m getting better) told me that his daughter is an 8th grade
teacher at “Reverend Fred’s” school (the school named after him), and that
Reverend Fred was his hero. He’s mine,
too, after what I learned in Birmingham and elsewhere.
me and Reverend Fred |
Why was Birmingham the “most racially divided” city in the
south? I’ll tell you my theory. Because it was industrialized. It had coal mines and steel mills, unlike
most places down here. As you know, the
Union won the war for many reasons, but a main reason was its superior
manufacturing capability. Birmingham’s
factory and mine owners paid the most rock-bottom wages for the most
backbreaking work. I think the song, “I
owe my soul to the company store” was written about Birmingham. At some point, convicts did the work in the
mines. The mill workers and miners
attempted to unionize, and we all know how the man breaks up unions, don’t
we? By sowing the seeds of strife within
the group. And what is the best way to
do that? By sowing the seeds of
racism. Hey, you white workers! Why would you want to band together with
those n---s? You’re better than they
are. Separate the schools, the churches,
the places the workers live. It was against the law even to play checkers with someone of a different race! If you get them to hate each other, that they never
talk about the real oppressor, the bourgeois factory owners. The same thing happened up in Chicago, if you
remember. It’s still happening now, with
all the talk about foreigners stealing American jobs now that NAFTA and the WTO have taken over. (Yeah, yeah, I know. Workers of the world unite. Blah blah blah.)
This divisive propaganda works incredibly well, and it makes
sense why Birmingham was the most racially divided city in the South. Fortunately, after the incredible work of the
people who marched, conducted sit-ins and boycotts, things have changed a lot
down here. Thanks to “The Birmingham
Pledge,” which the protestors signed, miracles have occurred. Here is the pledge as used 50 years ago:
I hereby pledge myself — my person and
body — to the nonviolent movement. Therefore I will keep the following 10
commandments:
1. Meditate daily on the teachings and
life of Jesus.
2. Remember always that the nonviolent movement seeks justice and reconciliation, not victory.
3. Walk and talk in the manner of love, for God is love.
4. Pray daily to be used by God in order that all men and women might be free.
5. Sacrifice personal wishes in order that all men and women might be free.
6. Observe with both friend and foe the ordinary rules of courtesy.
7. Seek to perform regular service for others and for the world.
8. Refain from the violence of fist, tongue, or heart.
9. Strive to be in good spiritual and bodily health.
10. Follow the directions of the movement.
2. Remember always that the nonviolent movement seeks justice and reconciliation, not victory.
3. Walk and talk in the manner of love, for God is love.
4. Pray daily to be used by God in order that all men and women might be free.
5. Sacrifice personal wishes in order that all men and women might be free.
6. Observe with both friend and foe the ordinary rules of courtesy.
7. Seek to perform regular service for others and for the world.
8. Refain from the violence of fist, tongue, or heart.
9. Strive to be in good spiritual and bodily health.
10. Follow the directions of the movement.
In 1997 a new Birmingham Pledge was written, a pledge which is inscribed on
the city walls:
- · I believe that every person has worth as an individual
- · I believe that every person is entitled to dignity and respect, regardless of race or color
- · I believe that every thought and every act of racial prejudice is harmful; if it is my thought or act, it is harmful to me as well as to others
- · Therefore, from this day forward I will strive daily to eliminate racial prejudice from my thoughts and actions
- · I will discourage racial prejudice by others at every opportunity
- · I will treat all people with dignity and respect; and I will strive daily to honor this pledge, knowing that the world will be a better place because of my efforts.
- Read about the lawyer who wrote the new Birmingham Pledge
In 2002, President Bush signed a resolution naming the week
of September 15th as Birmingham Pledge Week. September 15th is the anniversary
of the deaths of the four little girls at the 16th Street Baptist
Church.
The four girls – Addie Mae Collins, Cynthia Wesley, Carole
Robertson and Denise McNair – are memorialized in a beautiful new statue called
“Four Spirits” that stands in Kelly Ingram park.
Can you see the little shoes on the ground? |
Here's a nice CNN article about the families today.
We drove to Atlanta, to spend two days on an urban farm with
goats, turkeys, chickens, and my sister, Rachel, who flew up from Miami so she
could be “part of the story.” I’ll tell
you about that in my next blog.
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